A young friend of mine laughed at me the other day. My response to his question about why God doesn’t appear to answer prayer struck him as funny. When I said that God always answers prayers, just that he often responds either ‘no’ or ‘you need to be the person I will work through to get this done’, my friend laughed and said: ‘you mean God delegates?!’ We both laughed at the thought. Bear in mind that my friend is a self-described ‘devout atheist’. Most things to do with God strike him as funny. And yet he keeps asking me questions…
If you were to tell people you know that you believe in them what might they assume? Chances are they would recognise that you were affirming them and indicating that you have confidence in them. You could be telling them you have faith that they will succeed in what they are trying to do. You could be saying that you place your trust in them, in your certainty that they won’t let you down.
In his recent communication, ‘Rejoice and Be Glad’, Pope Francis gently touches on this important question: who will be saved? It is a thorny issue for, on the one hand, we want to acknowledge the centrality of the person of Jesus Christ, and the fact that it is only in him that salvation resides. And yet, on the other hand, the role of the Church (and each one of us in it) includes recognising and celebrating the ways in which God is clearly at work in the many people whose lives reveal they are very close to God – whether they experience themselves as ‘belonging’ or not.
Those of you who have had anything to do with Christian faith communities, other than those of the Catholic and the Orthodox, will know that a significant bone of contention amongst the various Christian denominations is the role of something referred to as ‘Tradition’. Put simply, Tradition (the capital ‘T’ is deliberate) refers to those teachings of the Apostles passed on to the Church that, while in keeping with Scriptural sources, may not be explicitly developed there.
Stop and contemplate the meaning of “resurrection”. It’s easy to glide over the word, take it for granted as part of the Christian story, and not think of its implications as we make our journey in faith today. As we are still in the aftermath of Easter, this is perhaps an appropriate time to give it some thought.
By the time you read this the Easter holidays will be over. For those of us who were able to take a break I am sure they were much appreciated. They remain an interesting vestige of our past as a Christian culture, only partially understood by the majority, but we’re thankful for the holiday nonetheless. Perhaps you’re interested in learning one or two things about what Easter actually is? If so, read on.
Desire is everywhere. Whether it’s for (or on behalf of) ourselves, our families, our friends, or our world most of us desire something most of the time. It is part of being human. We might not all talk about it in spiritual terms, but as the great philosopher Plato observed: “We are fired into life with a madness that comes from the gods and which would have us believe that we can have a great love, perpetuate our own seed, and contemplate the divine.”
I remember an incident from when I was a boy, probably about 12 years of age.
It was the practice of my family to attend Mass together on a Sunday morning. I wouldn’t say that my brother, two sisters and I were particularly fond of this aspect of family life, but it had been the case for as long as I could remember and none of us really thought to question it.
Yet I had to admit that, by the time my early teens came around, there was a quiet resentment starting to build toward anything the relevance of which I couldn’t immediately see.
Since last we corresponded a significant little figure who added her own beautiful take on how to understand the wonder of human creativity has died. She was the unexpected television star, winning a following the world over as she made the journey from country to country, gallery to gallery, work of art to work of art, to contemplate the essence of what she saw before her.
Sister Wendy Beckett was a natural guide and teacher. A nun vowed to the life of prayer and simplicity, she responded to the invitation to share her insights into the world’s great art because, in faith, she believed that was what God was asking of her. She had never seen a television program, much less understood what had to go into making one. Producers were initially perplexed by her as she refused to provide them with a script. She would talk off the cuff about what she saw before her, drawing spontaneously from the many hours of study she had put into her favourite hobby.
The Christmas story is all about journeys. The journey of Mary and Joseph to Bethlehem. The journey of the shepherds from the fields to the stable. The journey of the wise men from the East. The journey of the Holy Family as they flee from Herod into Egypt. Their journey back to Nazareth once the coast is clear. These are the obvious journeys associated with these stories. There are others.